Who breaks a butterfly upon a wheel ?

Who breaks a butterfly upon a wheel ?

It now appears that Charlie Gard and his parents have lost their war. It seems that Charlie will die over the next few days and that his parents have decided that all hope of any improvement is lost. All they now seek is to ensure that their son dies with dignity and compassion.

They gave up their commendable battle when they realised it was now, after all the delays, too late to meaningfully help their son. They faced enormous challenges and met them with dignity and were, without any dubiety, an example to many of the power of parental love. The showed a steadfastness that was remarkable and kept on despite many difficulties.

In the last week there was a campaign mounted against them which is likely to have originated  from GOSH’s legal team. Articles appeared in the British press praising at the medical and nursing staff suggesting that they were doing their best for the child and his parents could not wish for better advocates for their baby.

It was then suggested that the staff had been intimidated by online harassment and threats. This is a common strategy by those under pressure as it has the two fold action of both stifling criticism and also suggesting that those on the other side of the debate are associated with violent thuggery. This was especially unpleasant as throughout this dreadful time Charlie’s parents remained dignified and reserved. They never called the motives of the staff caring for their child into question and said no bad things about them.

Charlie Gard will not see his first birthday. But in his short life he will hopefully have opened many peoples’ eyes to the dangers of giving away our freedoms to authorities who tell us that they will look after us. He and his parents will have achieved much more than most of us, they are modern heroes. Heroes don’t need to win their battles they just have to be heroic. Heroes are heroic not because they win but because they fought.

Volunteering : Why do we do it ?

Volunteering : Why do we do it ?

via Daily Prompt: Volunteer

When I moved to my present home, and shifted from an urban to a rural community, I became more aware of the role that volunteering played in my and my neighbours’ lives. It is not that there is any more or less volunteering in either site but rather that the structures of community organisations, and the role these play in day to day life, are much more visible in the rural setting. It is easier to see what is going on among a few people than it is amongst very large groups.

It is clear that many people volunteer regularly to provide services to our own community and for those further afield who are in need. Obviously, as this is volunteering, it is done with no thought of payment or recompense. Indeed, the cost to volunteers in terms of  time, money, and energy is often quite considerable.  For example, one neighbour drives daily to the old peoples’ home at her own expense and spends an hour talking to elderly people who might otherwise be lonely.

So why do we do this ? Some, of a religious bent, may do it as it is part of their way of practising their faith. Other may do it in recognition or thanks of previous help given. However, looking at my friends I’d suggest that most do it because they gain pleasure from helping others. In addition to pleasure it is also part of living, being a part of a community rather than a simple consumer of the benefits of society.

Every second week in our village hall committee we meet and spend hours organising events for the community and seeing to the logistics of running various societies which have their base in our society. When we meet and talk, when we interact and exchange ideas, when we choose form options for our society, we are in fact living. While we do this we are more than individual consumers, we are not solitary agents but social beings, and while we take part like this our lives become richer and fuller.

Possibly the most quoted sentence by Adam Smith  is this below :-

It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.

and many people think that this suggests that selfishness was the sole key to the organisation of capitalist societies. Many portray capitalism as incompatible with altruistic actions and see the  phrase “greed is good” as one which summarises a trading society.  Many libertarians do little to counter this image.

While it is true that self-interest guides the many voluntary trades that people make everyday which allow our society to develop and grow. It is these multiple interactions  which allow us to concentrate on what we are good at, to specialise and divide labour, and to create things that would otherwise be impossible. It is through all these voluntary transactions that the spontaneous order arises which makes up our society. Billions of individuals freely interacting with billions of others give rise to the order which is the society in which we live. While this requires that the individuals look after their own interests it works because we are human and there is another side to our nature.

Unfortunately the following quote, which is the first sentence of Adam Smith’s “The Theory of Moral Sentiments” is much less frequently quoted :-

“No matter how selfish we suppose man to be, there is obviously something in his nature that makes him interested in the fortunes of others and makes their happiness necessary to him, even if he derives nothing from it other than the pleasure of seeing it”

Adam Smith believed that innately we wish to help our fellow man. Indeed he believed that the pinnacle of moral development would be “To feel much for others and little for ourselves; to restrain our selfishness and exercise our benevolent affections, constitute the perfection of human nature”. He correctly recognised it was the combination of voluntary transactions, guided by self-interest, in association with an innate tendency to care for the welfare of others which allowed capitalism to thrive and develop.

It is this innate desire to help others alongside the gaining of pleasure by doing so that I see in my community here. I am aware that this is a universal aspect of human nature seen in people from all walks of life and in all areas of the globe. It doesn’t detract from the wealth creation of trading but rather augments it as it is the glue that creates the society in which we can pursue our dreams. I am sitting using a computer and social media to create this blog, this is just one example of the multitude of sites (Flickr, Youtube, Facebook,  Freecycle, Twitter, etc) where people create things (images, stories, songs, news, goods) simply to share with our fellows with no expectation of profit. It seems further evidence of our need to share and to give.

However, I do have some concerns that the last century has seen a change in how we view such activities as volunteering and charity. Alongside the growth of the welfare state it is possible that we have started to feel that we no longer need to undertake these activities.  Certainly the amount we give to charity has dropped from an average 10% of a middle class family’s income in  1895 to around 1% today. Friendly societies which used to provide much of the welfare that people received prior to the war when it was estimated that over three-quarters of the working population were registered with such a society were destroyed by the introduction of National Insurance. A model which was based on local planning, voluntary choice and democratic decisions when local people got together to form groups to look after themselves was swept away by Lloyd George’s changes. In their place, an unaccountable, impersonal and inefficient centrally organised state system took over.

The change to state organisation funded by taxation has had a further change which has an impact on charitable activities. As James Bartholomew said “People have changed from being team members in mutual support groups to being state dependants who feel no particular responsibility to act decently. “. It is important to feel that one is helping others, as said before it is an innate desire and part of what lifts us above other species of animal. When we organise our welfare services by taxation it removes us as individuals from the care of our neighbours. It becomes anonymous and faceless, it breaks the link between the two individuals helping each other. It removes our option to be compassionate and good as we can’t really think of ourselves as good when we have no choice over our actions.

We will always need to provide welfare for our societies and will always want to do so. We need to encourage voluntary arrangements which allow this to be done in a human, individual and engaged manner and we need to wrest welfare back from the state. We need to bring it back from the central state and back to local societies and the individuals amongst them

I think Dominic Frisby summarised this well in his “Life after the State” :-

“The giver goes unconsidered in the process of state care. Taxes are taken and that is it. But the giver too has needs. Sometimes the giver needs to be anonymous – sometimes he needs recognition. Sometimes he or she likes to be involved with the recipient in some way, sometimes not. The forced giving that is taxation destroys the satisfaction that altruistic people get from giving voluntarily. To share with others is part of humanity. In a world in which the government takes care of the poor and needy, compassion is removed from life. As a result, the state now has a monopoly on compassion! In fact it is even more bizarrely specific than that: the pro-welfare left wing has a monopoly on compassion. Anyone who doesn’t agree with the concept of a large, generous welfare state is deemed heartless and selfish.”


Wealth of Nations
Theory of Moral Sentiments
The Welfare State we are In
Life after the State
David Green, Working-class Patients and the Medical Establishment (Gower, 1985).