I’m sure I wouldn’t like that anyway.

I am not yet sure if this is an advantage or a disadvantage of rural life. Out here in the wilds we have a lot less choice when it comes to entertainment. Basically there is less choice because there is a lot less on offer. There are no multiplex cinemas with five screens, with three showing times, 3D films and surround sound. At our local cinema there is one screen (some home plasma TVs are larger) and we used to have to stack the chairs after a show (but following some grant money this is no longer necessary). We feel blessed as within a mere 45 minutes drive we have the choice of two cinemas. These will not be showing the latest releases, as they can’t compete with the cost that entails, but they will be showing fairly recent films interspersed with some more eclectic choices (and some live-screened events).

We have two theatres, open occasionally, within an hour’s drive which tend to show local productions or the occasional Arts Council funded project. We have a handful of restaurants and pubs locally. If we want more than this then we need to plan, as it is going to entail considerable travel, quite a bit of expense, and possibly an over-night stay.

We therefore have some choice; not a great deal, but not none. Sometimes I feel disadvantaged when I watch the trailers for new films, or advertisements for hit shows and concerts, on the television as I know they are not going to be available to me. My choice won’t include them. My choice will be the smaller range offered by our local providers and whatever the community groups have arranged locally.

I have family who live in central London and have an unimaginable range of choice of an evening. There choices are difficult – “Shall we go to the opera, or the theatre, or that jazz club, or the rock show in the O2 centre ? Or shall we just see that exhibition and go for a meal ? Should we have Indian, or Malaysian, I really like Armenian food, though there is also that lovely Lebanese restaurant. You know the one we went to when Korean restaurant was fully booked ?”. I don’t have this problem, thankfully. Our decision is more often “Shall we go to that concert, or not ?

The advantages of choice are clear. We all like to make decisions to try and choose options which are best for our own personal tastes.  Whether it be what we eat, what books we read, what clothes we wear, where we live, what music we listen to – we like to make the decisions ourselves and have a range of options while we do so. If all our needs and pleasures were adequately met, but we did not do the choosing, we would feel our lives empty and unfulfilled. We need to choose to show ourselves that we are alive. The worst aspect of prison life is the loss of autonomy and control, which is just another way of saying the loss of choice. So, out here in the sticks, we are quite disadvantaged by the lack of choices we have in terms of entertainment. But I am not sure that this is entirely a disadvantage.

I am not sure that more choice would actually help me a great deal. I am a ditherer and I worry I wouldn’t go out as much if I had too wide a choice. I could get paralyzed with indecision. I do feel jealous at times, but only occasionally. I am very, very good at cognitive dissonance and convincing myself I am happy with what I have. I am better than Aesop’s fox when it comes to knowing that grape’s are sour. I don’t need the full range of options I’ll be happy with something – I don’t need larks’ tongues in aspic, I’ll make do quite happily with corned beef hash. So I feel that, while I like choice, I only want a certain amount; enough that I have to choose between things, between things that are different enough to make it worthwhile choosing, and not from too many choices (So that I don’t spend the evening bored and annoyed, wishing I’d chosen the other option which would clearly have been better than that which I have now). From a smaller range of choices I select faster and more definitively. I feel more confident in my choice and, I think, less likely to have feelings of regret that I opted for the wrong thing.

But there is one other aspect of our reduced choices that I feel may be an advantage. When there is a large menu of options it is likely that you will find something that you know is to your taste.  The choices here are often much more limited and reduced to “this thing” or “nothing”. This means often you opt for “this thing” not knowing whether it will be to your taste or not. So, paradoxically, because of reduced choices you end up making more adventurous decisions.

This was my choice tonight. I like jazz fusion, progressive rock, classical, and folk music. I have fairly catholic tastes. But my choice this evening was “Sacred choral music” or “nothing”. I opted for the ‘sacred choral music’ and went out to a church in a nearby town to hear a choir who had traveled from Russia to perform in country churches and halls throughout Wales. This was my first time at such a concert. If I had been given more choice, for example were a Zappa tribute band playing, then I would not have gone to listen to Voskresenije Choir of St Petersburg on their Ressurection tour.

This is how I found myself in a local church on a weekend night listening to an 8 piece Russian choir. the voices of the four men and four women were excellent, all soloists in their own right but coming together to make something that transcended the individual voices. It was fascinating to hear the differences between the male and female voices. The sensations evoked by both, though different, were equally powerful and together they managed to make something separate and even better The evening was split into a first half of sacred music and, after the interval, a second half of russian folk music. All of it was excellent but, surprisingly and against my expectations, I prefered the sacred music to the rest. Perhaps it was the acoustics and atmosphere of the church, or perhaps it was the smell of the traces of incense which heightened the impact of the music, I’ll never be sure. However, I know that if I had been offered more choices then I probably would not have chosen this evening and I would have missed out. I would have chosen something closer to my usual tastes and continued with my narrowed experience. As I told my children when introducing them to brocolli “how do you know you don’t like it, if you’ve never tried it ?” They discovered the joys of brocolli by not having much of a chouce either,

 

 

Dr Zhivago

Dr Zhivago

I never thought it would happen. I almost thought it was impossible. But, I have found the situation when the film was better than the book, and not by a small margin : Dr Zhivagio the film is much better than the book. Dr Zhivago is a classic of the film-makers art, the book, on the otherhand, is an overlong and maudlin saga.

I remember well when I saw David Lean’s “Dr Zhivago” as it made an immediate impact on me. The photography was spectacular, there was an epic tale of revolution and chaos, upon which was played a moving love story. The whole thing was bound together by the magical music particularly “Lara’s Theme“, by Maurice Jarre, the leitmotif that glued everything together. Even today I only have to hear a few bars of this, or the opening of “Somewhere my Love“, to be instantly back remembering this film. Although I enjoyed and regarded the film highly it was initially a difficult film for me.

When I first saw the film I was a youth, a teenager, and a firebrand for the left. I found it difficult that a film as powerful as this was not a paean to the great communist revolution, but rather a shocking indictment of the treatment of the individual at the hands of the state. Being obstinate and foolish, as a lad, I omitted to read the book as I had the habit then of only tending to read what confirmed the prejudices I already cultured. I was therefore delighted when our bookclub decided to do Dr Zhivago, it gave me the chance to rectify a wrong and I would read Dr Zhivago, the book.

I knew the history of the book, I knew it had won the Nobel Prize for Boris Pasternak, and I knew that it was an important text in revealing the problems of totalitarianism. I had mentally filled it alongside George Orwell’s “1984” and  Alexsandr Solzhenitsyn’s “One Day in the life of Ivan Denisovitch“, both of which I had re-read recently and found excellent. It was therefore with expectant optimism that I started “Dr Zhivago”.

The first couple of days were fine, but as time passed my spirits sagged and my reading slowed to a barely perceptible crawl. I found the text dense and difficult, there was far too much detail which failed to add to setting scenes or developing characters or relationships. The frequent use of multiple, different names for characters was occasionally confusing. The story was rather jumbled in its chronography and relied heavily on coincidences for plot development, many of which were very contrived. None of this was helped by the poorly drawn characters who failed to engage with me. In particular, our hero, Yuri Zhivago, is rather dislikable; arrogant, self-opinionated, a philanderer and user of women. He is a poor example of the individual in a book promoting the Tolsoyian ideals of the individual.

I have to confess that I could not continue reading after a third of the way through and I cheated. I switched to Audible and had Philip Madoc read the remaining two thirds of the book to me as I walked the dog, fleshed the sheepskins, or cooked the meals (It’s 18 and a half hours long on audible). But this was the only way I could have completed my task. I found it difficult to see why the book won the Nobel Prize for Literature as I agree with Vladimir Nabokov who found it “a sorry thing, clumsy, trite and melodramatic” and presume it won for its political impact rather then its literary merit. All in all a great disappointment but did reveal that my earlier prejudice that the book is always greater than the film was wrong.


P.S. Since then I have started to reconsider whether Christopher Isherwood’s “Goodbye to Berlin” is better than Bob Fosse’s “Cabaret“, this is a tight contest.

The Death Of Stalin

The Death Of Stalin

We try to go to our local cinema in the town on a fairly regular basis as we wish to give it our support. Like many small communities we are loosing many of our services as they are concentrated in the cities and larger towns where the economies of scale make them viable. So we go regularly, not because we are film buffs (though we do enjoy cinema), but to try and keep up the audience numbers. It will be another thing certain to disappear in the near future.

The car and personal transport led to the decline of public transport systems; the railway has long gone and the bus services are very rudimentary. Shopping malls and internet shopping have decimated the local towns shops. Internet banking is now taking the banks and building societies away from the small towns and, at the moment, plasma televisions, film streaming and on-demand viewing are banging the last nails of the coffin of our local cinema.

Therefore on a cold Friday night in January we joined the six others who made up the audience to see the latest film on offer. Including the two staff on the evening the number of people just, and only just, made it into double figures ! The cinema itself is pleasant, the seats are comfortable, the screen is large, the sound is state of the art and the prices are reasonable. The film we saw was also very good, but  I fear our hopes of saving our cinema are rather forlorn.

The film was saw was The Death of Stalin by Armando Iannucci. This is a comedy and political satire based on the events surrounding the death of Stalin and the consequent scramble for power after his demise. The script is historically accurate and the tensions and power-plays of the time are used to good comedic effect. In the early part of the film the difficulties of knowing Stalin are well shown, how do you live with a paranoid psychopath who has total power ? The feelings of tension and fear that this would engender are skilfully drawn. The acting is first class and it was a wise move to forgo using Russian accents as it left a natural feel to the performances and allowed some excellent comedy turns (especially Jason Isaacs as General Zhukov). It was a pity there were only eight of us in the auditorium to enjoy it.

However, after the film I noticed I had a nagging doubt. There had been nothing amiss with the acting, direction or production and, as I said above, the script was extremely funny. The anxieties of some of the characters was revealed but there was a huge gaping hole in the story. The experience of Soviet citizens living through this nightmare. Although there were scenes which alluded to the terror, these were slight and almost dismissed at times. The assassinations, the firing squads, the tortures, the secret police, the destruction of families, the corruption and the sexual abuse were there but only on the edge of the frame.

While recognising that this was a comedy I can see why many would say that there is no need to spend time on the horrors of totalitarianism. But would we have made a film of this nature about the difficulties of power battles in the Nazi high command ? Would we have had a comedy character for Mengele ?  Lavrentiy Beria was at least Mengele’s equal. Stalin introduced him as “our Himmler“, at the Yalta Conference, and he would not allow his daughter to be alone with this known sadist, rapist and mass murderer. This man was the head of the dreaded NKVD which organized the terror which engulfed Russia and he was also responsible for the ethnic cleansing which followed after the Second World War. Is this really a suitable subject for a skit?

It is surprising that we have quite clear double standards when we look back at the atrocities in our recent past. We have no difficulty in condemning the horrors of Nazi Germany but seem to have a blind spothouse-of-terror-2084 when we remember the horrors which arise from the left field : the horror of the Gulags, the horror of the cultural revolution in China, or the horror of the killing fields in Cambodia. The totalitarianism of the left has not been kinder than that of the right nor has it been less industrious. They are equally responsible for mass murder and abuse. The House of Terror, established in 2002 by Maria Schmidt in Hungary reminds us of this fact lest we forget. So, although I concur that this is a well-made and successful satire, I was left feeling uncomfortable as I am not entirely convinced that life under Stalin was a laughing matter.